Three-pronged and Four-pronged Nagual Shamans

 

Unlike other light promoters, the Nagual Shaman undergoes specific mental and emotional testings that will crack the luminous cocoon, enabling more energy to be accessed and creating protrusions, or prongs, around the edge of the cocoon. Where three cracks branch out from one another, three prongs appear. Where two cracks form and criss-cross each other, four prongs appear.

This creates what are called three- and four-pronged Nagual Shamans. Three-pronged Nagual Shamans function much the same way within the cosmos as a fully activated pineal gland does within man, accessing the unknowable through insight. They don’t always know where the information comes from, only that it’s there and flows where intent directs.

 

The three-pronged Nagual Shaman can be of either sex, but is very much hermaphroditic in that the male and female components within are very evenly balanced. The focus or strong suit of this type of Nagual Shaman is the raising of the kundalini by the passionate inner love affair between the masculine and feminine pieces. In other words, the love affair is within.

Four-pronged Nagual Shamans, as a man and a woman, work in pairs. Each expresses the masculine and feminine aspect respectively, functioning together much the same as a left and right brain. The four-pronged Nagual Shaman woman gets symbols and feelings as non-cognitive information. Her partner interprets them cognitively, assessing where the gaps in the information are, and then re-directing questions back to her so that she may gather the missing non-cognitive information.

These two (four-pronged) Nagual Shamans crack their luminous cocoons in different ways.

The Nagual Shaman man cracks his luminous cocoon by experiencing emotional turmoil so intense that it creates cracks in his fields (the fields do not crack all the way through, as this would cause death). The anguish he feels causes the emotional fields around the body to spin differently and the cocoon cracks. The Nagual Shaman woman suddenly finds herself in mental torture unlike anything previously experienced.

Having silenced her mind completely at this point, she now finds she has a mental obsession. In the grip of what she knows to be a form of complete insanity, she nevertheless cannot escape the obsessive and increasing thoughts until, finally, her mental fields start to spin in an opposite direction and her cocoon splits.

The three-pronged Nagual Shaman, who expresses both masculine and feminine aspects, experiences both. After years of training that silenced all internal dialog and established emotional sovereignty, the Nagual Shaman now becomes obsessively needy. This causes increasing emotional and mental anguish and the cocoon cracks.

This event is clearly recognized by Nagual Shamans to be what Christ experienced in the Garden of Gethsemane.

How the Cracks Occur

Around the human body there are sets of fields nesting inside one another (not to be confused with the various bodies of man). There are three star tetrahedrons (three-dimensional Stars of David), physical, emotional and mental—all occupying the same space. The physical one is stationary and the other two spin in opposite directions. The emotional one spins clockwise 21 times for every 34 times the mental one spins counter-clockwise (this was changed by the Infinite in 2007).

Around these there are three octahedrons (four-sided pyramids set base to base). Again, one (physical) is stationary, and the other two (mental and emotional) spin in opposite directions— all occupying the same space.

When Nagual Shamans crack their cocoons during the human experience, it happens only once, lighting up the Nagual’s fields like a lamp.

In the case of the Nagual Shaman man, the emotional trauma causes the right-spinning, emotional star tetrahedron to start spinning left, like the mental one. The emotions totally override perception; and because they spin at different speeds, the cocoon cracks. For the Nagual Shaman woman, mental obsessions pull the left-spinning, mental star tetrahedron right. As the mental and emotional star tetrahedrons now both spin clockwise at different speeds, her luminous cocoon cracks.

In the case of the three-pronged Nagual Shaman, the mental and emotional anguish each pull in two opposite directions with equal force. The tops of all three star tetrahedrons are then pulled counter-clockwise and the bottoms clockwise, ripping them apart and cracking the cocoon. Normally, the field of light emitted by a person’s spinning fields is the shape of a UFO (saucer-shaped). When the tops and bottoms spin independently, however, the three-pronged Nagual Shaman’s fields resemble a large ball of light.

The goal for Nagual Shamans, as for all human beings, is to graduate beyond humanness to the God-kingdom, where a whole new evolutionary experience awaits. Here the Nagual Shaman’s cocoon splits again. If he was a three-pronged Nagual before, the cocoon will now develop two cracks, which split into four prongs. The cocoon of a four-pronged Nagual Shaman develops three more cracks which create three-prongs. In both cases, the Naguals, no longer human, become seven-pronged Nagual Shamans, combining all skill sets and able to access all parts of reality.

 

The New Role of Nagual Shamans

Nagual Shamans no longer exist to lead others to freedom from illusion. At the end of July 2006, all illusion within the sphere of existence encompassed by the previous cycle had been solved. This doesn’t mean that everything in all existence is known, but rather the allotted portion assigned to that specific cycle of life was completed. The previous cycle had fulfilled its destiny. It had solved all it undertook to solve.

The Nagual Shaman’s new function is no longer focused on doing; now the focus is orientated on being, on getting to know that which is. The Nagual Shaman now walks a new path, assisting others in seeing their highest, most noble qualities.

He or she does this not only by mirroring it to another, seeing and appreciating it in another (we empower that which we focus on), but also by using the great many techniques at his or her disposal to dispel any barriers preventing expression of a noble trait. Laughter, fun, beauty, inspiration become the new tools. To stimulate the process, the Nagual Shaman must embody these traits and more. Now focusing entirely on the light, the Nagual Shaman dismisses all else as unreal, as that which no longer is.

 

Excerpted from The Ring of Truth